I have been doing some plotting for my work in progress – an historical novel written from the point-of-view of Mared Glyn Dŵr. Meanwhile, I am working my way through the reading materials I amassed while in Wales. In addition to plundering the National Library’s wealth of resources, I took advantage of the UK’s cheap postage and somehow managed to get a pile of second-hand books home without paying excess baggage. The Fourteenth Century: 1307-1399 by May McKisack is my current tome of choice.
I am slowly gaining a better understanding of the the Hundred Years War, the tensions on the Scottish border during this era, war and chivalry in general (like society was built around the need to go to war, sound familiar anyone?). I also have a rudimentary understanding of the crisis and revolution that occurred during the reign of Edward 2nd, which finds its echoes in some of Richard 2nd’s later attitudes. I have also read about trade, industry and towns (all that stuff I learned about guilds as an undergraduate makes sense now) and the changing dynamics of feudalism. I am about to read about The Good Parliament, the Peasants Revolt and then the usurpation of Richard 2nd. There is so much to learn, so much more to read. But I am beginning to get a clearer understanding of this era in general. Meanwhile, is a segment about the Statutes of Kilkenny (1366) that caught my attentions, just to get your red-hot, revolutionary juices flowing. 🙂
‘… the English colony is limited to the district that was coming to be known as the English Pale and ‘Irish enemies’ becomes the official designation of the native Irish living beyond its borders. They are excluded from ecclesiastic office; the king’s lieges have nothing to do with them; they are not to parley with them, nor to marry them, nor to sell them horses or armour. But the concern of the statutes is less the ‘mere’ Irish than the descendants of the English settlers, and their principal intention is to arrest the process of ‘degeneracy’ in the areas of English influence. Recourse to Brehon Law is forbidden; Englishmen may not entertain Irish minstrels, story-tellers, or rhymers: all Englishmen and Irishmen dwelling inter anglicos must use English surnames and the English language and follow English customs; Englishmen are to forsake Irish sports such as hurling and quoits and are to earn the use of the bow and ‘other gentle games’ which pertain to arms.’
Edward 1st, issued similarly race-based statutes at Rhuddlan in 1284. Royal Castellated Boroughs (like Caernarfon where I recently did an SSiW bootcamp) were established as bastions of Englishness. The Statutes of Rhuddlan became more racially restrictive after the revolt of Madog ap Llywelyn. I have a copy of the later additions in Latin which I intend to type into Google some time (unless anyone out there reads Latin?). The Statues of Wales were applied to varying degrees throughout the fourteenth century and reinforced by Henry IV after revolt broke out in 1400. In 1432, the marriage of Sir John Scudamore to Glyn Dŵr’s surviving daughter, Alys, came to the attention of the King Henry VI. Scudamore was subsequently stripped of his honours (for having secretly married a Welshwoman). The Statutes remained in place as a constitutional basis for the government of the Principality of North Wales until 1536.
Anyway, back to the Good Parliament.